South Korea’s Morning Calm & Golden Afternoon

“We’re goin’ up, up, up, it’s our moment
You know together we’re glowin’
Gonna be, gonna be golden
Oh-oh-oh, up, up, up with our voices
Gonna be, gonna be golden.”
Lyrics from Golden, K-Pop Demon Hunters

Unfamiliar cold mornings that I couldn’t quite square. I was in a training program for new Peace Corps Volunteers in a smoky, gritty, South Korean city trying to figure out how I might fit in…

I left the inn where I was staying searching for something to eat before the day’s first session. In a tiny wooden restaurant across from the tired hotel where our orientation was being held I discovered a breakfast nook with only a small unbalanced table and two stools. It’s here I ordered my first-ever bowl of ramen noodles. The kind woman with calloused hands preparing my noodle dish was probably in her mid-30’s-though she looked over 50. On that cold morning nothing could have tasted more delicious.

Typical Korean restaurant circa 1974.

This was the Korea I discovered tucked in time between the pervasively destructive Korean War of the early 1950’s and Korea’s ascendancy to its modern democracy and eventually, to its place as the 12th largest economy in the world. On that winter morning in 1973 North and South Korea had roughly the same per capita GDP. North Korea’s leaders chose to stick with its authoritarian model, a closed ruthless society. South Korea, on the other hand, was soon to host the 1988 Summer Olympics in Seoul and never look back.

“Oh-oh-oh, I’m done hidin’, now I’m shinin’ like I’m born to be
Oh, our time, no fears, no lies
That’s who we’re born to be.”

Remarkably, South Korea is roughly only the size of Indiana. It’s impossible to ignore its outsized influence on the rest of the world. In the U.S. today it’s hard to find a home without a Korean appliance. Think Samsung and LG. The world’s streets are filled with Korean cars. Consider Hyundai, Kia or Genesis. Korea is the darling of global entertainment. I was in Korea for my second teaching stint there from 2012-2017 when the song Gangnam Style lit the world. Then it was BTS, and now, K-Pop Demon Hunters, the most watched Netflix show of all time. The #1 song in the world today? Golden, from the aforementioned video and sung by 3-young Korean-American women.

And Korean ramen was just the beginning. Kimchi, gochujang, and a banquet of Korean foods have flooded every nook and cranny in the world. One can find excellent Korean food in Riga, Latvia’s capital city. New York famously has its own huge and highly popular Korea Town. You no doubt have viewed Korean drama on TV, taken in a Korean movie or cheered a Korean baseball player playing for Major League Baseball.

Korea has a way of seducing. Just when you think you’re about to sink yourself into something homegrown, it turns out there’s some gochujang sauce in the mix. I recently installed heat pumps in my Maine island home only to see the name Samsung splayed across the large cartons they were shipped in. I visit my grandkids here in Portland, Oregon, and my 2-year old granddaughter is dancing proudly and wildly to the soundtrack of K-Pop Demon Hunters. Today, the world’s most popular ramen is Korea’s Shin Ramen.

Pick of the season book in Portland, Oregon’s famous Powell’s Bookstore suggests Korea’s global culinary influence.

No different than any other country, South Korea has its problems. Its lowest-in-the-world birth rate, with its cascading consequences, is considered by some observers to be an existential threat to the country. But there’s little doubt that its vibrant democracy and almost unforgiving work ethic have sustained its economic success.

Seoul art depiction of Korea’s “hurry-hurry” work ethic-a young Korean rushing off with computer in hand.

Korea has long been nicknamed Land of the Morning Calm, and rightly so. And, while Golden may be symbolic of its current electrifying global influence, one needs to wonder where the country goes from here. From its enchanting morning calm to its golden afternoon in the sun, one wonders what evening has in store for South Korea.

“I’m done hidin’, now I’m shinin’ like I’m born to be
We dreamin’ hard, we came so far, now I believe.”

Film and songs currently taking the world by storm.
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Like a Sunset, There’s Nothing to Explain

There’s a kind of privilege to this circle. From a remote, little known community in Latvia, to a city on America’s west coast known for its roses and weirdness, I have followed the unlikely path of artist Mark Rothko.

The opening of the new Mark Rothko Pavilion at the Portland Art Museum in Portland, Oregon

Part of the Russian Empire at the time of his birth, Daugavpils, Latvia, today is a quiet city only a few minutes from the Russian border, pot-marked by a surprising number of empty buildings. Riga Street, the local equivalent of Main Street, stretches for a half-dozen blocks from the university to the train station. Russian-style apartment buildings fill most of the side streets. But at the time of Rothko’s childhood, Daugavpils was a larger, more vibrant city, filled with many small, Jewish-owned businesses. One could find a Jewish synagogue on almost every block. And it was in this 1910 tableau of far western Russia that we find the family of Mark Rothko.

The Mark Rothko Art Center in Daugavpils, Latvia

When his father received notice that he was about to be drafted into the Russian army, he departed for the U.S. His oldest sons too, would be ripe picking for service in the Russian army. So Rothko’s father first departed in 1910 and the rest of the family followed shortly after. Train rides clear across the United States brought the family to Portland, Oregon. Rothko attended high school in Portland and later studied art at Yale University on the U.S. East coast in New Haven, Connecticut. Shortly after, he settled in nearby New York City, joining the spirited art community there.

A likeness of Mark Rothko at the U.S. Information Center in downtown Daugavpils, Latvia. I gave a series of travel-themed public workshops in that venue to help support English language skills in the community.

Serendipity introduced us to Mark Rothko. This past year an assignment by the State Department took me to Daugavpils University as an English Language Fellow. Perhaps the most interesting stop in that city is the Mark Rothko Art Center which we visited every few weeks. Two or three Rothko pieces were displayed on rotation regularly, while local artists were featured in varying accompanying exhibits. We loved the museum, a relative oasis in an otherwise quiet city of 70,000.

According to Wikipedia, works by Rothko continue to regularly achieve prices at auction ranging as high as $80 million

Months later we are spending much of the winter here in Portland, Oregon, visiting our son and his young family. It’s here that we witness the opening of the new Mark Rothko Pavilion in that city’s Portland Art Museum. A number of his signature pieces are on display. His striking work draws viewers like magnets. We had prints of his work on the walls of our flat in Latvia and they do nothing less than pull you in to their box-like flashes of color.

At the November (2025) opening of the Mark Rothko Pavilion in Portland, Oregon

How does one view them? “Like a sunset,” is one interpretation I like. And like a sunset, there’s nothing much to explain. Just let yourself go and drift along amongst all the fascinating possibilities. Here’s a video that may provide some helpful scaffolding. Perhaps you’ll be introduced to this Mark Rothko for the first time.

The master at work in New York City (1951)

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Walking to Victory

U.S. President Donald Trump models himself after Hungary’s long time Prime Minister, Viktor Orban. He likes his tough, take-no-prisoners approach. He admires his control of the Hungarian judicial system and the press, and his authoritarian stands on immigration and homosexuality. Orban is the mafia boss Trump has always aspired to be.

But my recent trip to Hungary revealed there’s a little fly in the ointment, a Tinkle Bell of sorts pulling pranks in the Hungarian firmament. He’s Peter Magyar, and his name literally translates to Peter Hungary. Mr. Magyar, intending to upset Orban in the national election next April, laced up his shoes and walked over 200-miles from Budapest to northwestern Romania, Hungary’s neighbor, on what he called the “One million steps for peace and national unity initiative.”

Peter Magyar, 44, of Hungary’s opposition party, TISZA (photo courtesy of Wikipedia)

According to Hungarians I spoke with, throughout his walk Magyar reached out to everyone he could, including traditional Orban supporters. He listened, answered questions, and was strikingly non-defensive. His approach was a significant departure from Orban’s defiant stands against the EU, non-traditional families, and immigrants. The average Hungarian increasingly wonders why their country is consistently near the bottom of European economic measures. They have witnessed for years now how successful Hungarian businesses have been squeezed out by Orban’s family and friends, the value of their enterprises finding its way into Orban’s coffers.

Viktor Orban, Prime Minister of Hungary. His leadership of Hungary’s economy is increasingly being questioned by many Hungarians (photo courtesy of Wikipedia)

Here in the States another political upstart, N.Y.C. mayoral candidate, Zohran Mamdani, a Democratic-Socialist, also decided to employ walking as a political strategy. Mamdani similarly walked the length of Manhattan meeting and greeting a diverse group of New Yorkers along the way. They apparently liked what they heard. He has walked and listened his way to victory, winning yesterday’s NYC mayoral election by a nearly 10-points.

Zohan Mamdani, 34, walked to victory as Mayor of the largest U.S. city (photo courtesy of Wikipedia)

So too, Magyar in Hungary. Polls show Magyar and his opposition party running ahead of the entrenched Orban. His task is not a simple one. But it perhaps shows that many Hungarians have had enough of Orban and his raping and pillaging of Hungary under the guise of nationalism.

Both performances, that of Magyar in Hungary and Mamdani in New York City, offer hope for us here in the U.S. as we painfully watch Trump fray our Democracy and ignore the Constitution. Ridding America of Trump and his Make America Great Again (MAGA) acolytes will require more than one or two newsworthy walks. Nevertheless, here’s hoping lovers of democracy everywhere can unite and force Trump, and like-minded thugs like Orban, masking as patriots, to take their own long walks along some very short piers. 

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Biking Balaton

A 150-mile, surprisingly easy biking adventure welcomes newcomers in Central Hungary. If you like wine, nearly empty bike lanes, and friendly locals, I invite you to bike around Lake Balaton outside the busy summer season.

I started out in the tony little town of Balatonfured. Heading west (counterclockwise), I passed through wine and lavender country. Keszthely, on the lake’s far western shore, welcomed me after the 1st day of biking.
A lavender field along the lake.

To be honest, I am not a serious biker. I don’t clip-in, or wear nifty tights. I don’t do 100-mile days. I bike with only 6 or 12-speeds. And of particular note, I look rather quirky riding on the 16” wheels of my Brompton folding bike. All that said, you will rarely see me on my bike without a mile-wide smile.

But I do enjoy biking and I ride everywhere I can. We don’t own a car. Living on a Maine island as we do, borrowing and lending things is a way of life. A neighbor lends us his old hybrid Toyota during the summer months (thanks Jeff!). That’s for transportation needs while on the island. Other friends lend us their cars in Portland. Surprisingly often, my bike and a 30-liter bike bag become my in-town vehicle for shopping, hardware runs, and for just finding fun rides in the area. Lighthouses, coffee houses and nature preserves are amongst my favorite destinations.

But you don’t need biking tights, 21-speeds or clip-ons to bike Lake Balaton in Hungary. A few things might help: an appreciation for paprika and goulash, a love of good local wines, a willingness to “put -up” with Budapest (that said tongue-in-cheek), having about 9-10 days available to let go, decompress and enjoy keeping a beautiful lake on your immediate left.

Biking Balaton, I bike roughly 25-40 miles a day starting out about 9AM. I usually roll into my destination sometime in the late afternoon. High points of a typical day? Miles of golden autumnal bike lanes. A lunch perhaps featuring Langos, Hungary’s local pizza-like dough covered in sour cream, cheese and garlic. So good, they can easily become a habit. Delicious local red and white wines that are shockingly inexpensive. And countless lakeside village scenes featuring swans, lapping water and magical vistas.

Langos (above) and local Hungarian sausage.

I first biked Balaton in the fall of 2018. Taking advantage of a national holiday, I was able to turn-off my high school English teacher role in Hungary for a few days. There is an easy train connection from Budapest right to the lake. It’s only a several hour train ride to Balatonfured, or other fascinating lakeside towns that can easily remind you of a New England village in the fall. This most recent circumnavigation was my third around Balaton.

Balaton offers quiet coves, and countless other magical places to stop and ponder life.

I typically bike Lake Balaton over 4-days, riding counter-clockwise around the azure-hued lake. The north shore is filled with vineyards and small hills that melt down to the water. Its southern shore is more densely populated with summer communities playing the role of escape-valve for Hungarians who live in busy Budapest. Everyone seems to have a family place on Lake Balaton, or has a family member or friend who does.

A vineyard along Balaton’s north shore.

But during the Spring or Fall (my favorite time), Balaton is yours for the taking. Its bike lanes are quiet. It’s easy to find a place to stay (I often stay at AirBnB or similar apartments), and the lakeside nooks and crannies reveal their secrets. I can leave the annoying state of American politics behind and somehow ignore the wild politics of Hungary. In many ways, Balaton is a kind of oasis.

And I’ve yet to address the exciting bonus. Before and after biking Balaton you get to spend some time in the country’s capital, Budapest. For me, Budapest is a magical city–the beautiful Danube meandering its way between hilly, voluptuous Buda, and its exciting and gritty partner, Pest. There’s entirely too much to do. But if you are smart enough to decide to bike Balaton, you’re no doubt up to the task of deciding how to joyfully spend your time in Budapest.

The author in Balatonfured before starting out on his most recent circumnavigation of Lake Balaton.

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Never Again

Who will bend this ancient hatred, will the killing to an end?
Who will swallow long injustice, take the devil for a country man?
Who will say “this far no further, oh lord, if I die today?”
Send no weapons no more money. Send no vengeance across the seas
Just the blessing of forgiveness for my new countryman and me
Missing brothers, martyred fellows, silent children in the ground
Could we but hear them could they not tell us “Time to lay God’s rifle down.”
Who will say, “this far, no further,” oh Lord, if I die today?

Belfast to Boston, James Taylor, from the album, October Road

“Never Again” in 5-languages

“Never Again” was an expression we heard over and over again as children-even in my non-religious household. They were words on the wind in Hebrew Schools, during religious holidays, even along the non-sectarian stretches between holidays. We should never forget, could never forget, the Holocaust, but even more, we committed ourselves to never allow such a horrific tragedy to take place again.

An unparalleled tragedy it was. Having lived in both Hungary, and Latvia, I have come to appreciate the relatively recent dark-era of Jewry in Europe that occurred during the 1st half of the 20th century. During the last 4-months of WWII, 600,000 Hungarian Jews were rounded up and hurried off to Nazi death camps. Daugavpils, the 2nd largest city in Latvia, was almost 60% Jewish, as recently as the 1920’s. At one time, the city had more than 50-synagogues. Many Jews were taken prisoners by the Nazis and shot in the surrounding forests and dumped into mass graves. Today, there is one remaining synagogue and a Jewish population in the hundreds. This was the angst of the holocaust. We said, “Never again.”

Yet, we watch a genocide underway in Gaza. The State of Israel, following the lead of Netanyahu and his Right-wing government, is destroying the Palestinian State, its society and its people. Israel, long heralded as the only democracy in the Middle East, is rolling out the unthinkable, a never ending death carpet of bombing, destruction, killing and assassination.

“Never Again.”

Defenders of Israel say any criticism is antisemitic. If you criticize Israel, they claim, you are standing against Israel and the Israeli people. But this is problematic to the core. What if one believes that the destruction of Gaza and its people is against the best interests of Israel? What if a reasonable person believes that the destruction of Gaza ensures generations of hatred against Israel? This perspective sees Israel through the eyes of young Palestinian youths who are witnessing the incessant destruction of the world as they know it. How could this possibly be good for Israel’s future?

Never again is happening again. But this time, Jews are not the object of the hate and death, this time, the Israeli establishment is the subject. They are the exterminators.

This truth in no way justifies the actions of Hamas on that horrible day, October 7, 2023. That day, resulted in the deaths of 1,200 people and the taking of about 250 hostages. That day will live in infamy.

In Gaza, 61,722 Palestinians, mostly women and children, have been killed since that day in October, according to the Gaza Ministry of Health ( MoH). A joint World Bank and UN assessment estimates that around 70% of all the structures in Gaza have been damaged or destroyed as of August, 2025. Furthermore, they report that 81% of the roads have been destroyed or damaged, 68% of agricultural land has been damaged, 84% of health facilities have been damaged or destroyed. Finally, almost all the children of Gaza are out of school.

This was the scene recently where the Israeli army attacked 5-Palestinian journalists, claiming one worked for Hamas. They provided no evidence to back this claim. (Photo courtesy of the New York Times)

This is not a game of semantics. But let’s be clear. Genocide is “an act committed with intent to destroy, in whole or part, a national, ethical, racial or religious group.”

Never again. What they must have meant by “Never Again” all this time was never again to Jews. As the world is convulsing politically no one seemingly has the time or inclination to demand: This far, no further. Treating this racism, this genocide, as a typical or minor matter indicts us. We need a domino effect of clarity and courage to end this insanity. It’s way past time to lay God’s rifle down.

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My Time in Latvia: A Year of Living Fruitfully

It sounds almost whimsical, if not straight-up naive. The U.S. State Department told us, in so many words, “As an English Language Fellow, living and teaching overseas, you’ll be engaging in ‘Soft Diplomacy’ on behalf of your country.”

The “Old Building” on the campus of Daugavpils University

Yesterday, after a 10-month stint teaching at a university in a remote city, here in Latvia, I found myself walking through a park here in Riga at about dusk. I was in a reflective mood, leaving Latvia as I am, early tomorrow morning. Twilight, I find, is the time when taking photos is best–the light is perfect for clarity, for colors, and for capturing the “essence” of things. It feels like an apt metaphor for my year here–I was somehow able to capture and appreciate the essence of my relationships with students and colleagues. It was a year of relationships, rather than simply transactions. Latvians, I’ve come to learn, see themselves as a bit distant at first, slow to connect with others. But once they do, they really make those connections real. 

The Economic Challenges Here

And, keeping it real, we should talk about the economy here. These days, Latvia’s economy seems stalled, taking a backseat to the other two Baltic States, Estonia and Lithuania. Yes, the capital, Riga, does feel upbeat and vibrant. But for the country overall, that’s a chimera. My home city here, Daugavpils, far to the east near the borders with both Belarus and Russia, is watching its population decline, and has been for years. The handsome city, while dignified and proud, is dotted with abandoned buildings. In 1993 when the Soviet Union withdrew, factories began closing. Many locals felt that the E.U. didn’t want the cheap competition that Latvian production offered, so rather than investing in a sustainable economy, they started sending Euros to largely pacify the locals. This did little to build a Latvian economy for the long run.

An abandoned building within the City’s historic Fortress. There are many throughout the city

Meanwhile, Estonia, just to the north, historically more aligned with Finland and the rest of Scandinavia, saw their economy take off. Lithuania, bordering on Latvia’s south, is currently, by most accounts , experiencing an economic renaissance. It’s vibrant capital city, Vilnius, was named “Europe’s Green City for 2025,” recognizing its progress along environmental criteria such as: increased miles of bike and pedestrian paths, hotels that have met strict environmental standards, and park expansions. Lithuanian “youth,” the group of citizens 30-years old and younger, have been rated as the “happiest” youth cohort in the world for the 2nd straight year, according to the World Happiness Report published by the United Nations.

I’ve repeatedly queried my Latvian friends about these economic differences amongst Estonia, Lithuania and Latvia, natural bedfellows as they are. While their answers are nuanced, there is an unmistakable theme: in the end, the cultures and the people are quite different. While the Estonians have historically looked north toward Finland, and Lithuanians gazed west toward Germany and Poland, Latvia peered eastward toward Russia, and as a result, the culture has been largely influenced by that country. Well, what does that really mean? What are the consequences of having been more aligned with Russia and the Soviet Union all those years?

One answer came from one of my students this year–let’s call him Rich. Rich is a bit older and more experienced than my other undergraduate students who are mostly in their late teens and twenties. He had once lived in the Chicago area for 6-months. What struck him profoundly, he recalled, was what he observed taking place after snow storms. He noticed that municipal vehicles immediately came by to efficiently plow the snow from the streets, then shortly after the plowing, residents armed with shovels, diligently cleared their driveways and sidewalks. OK, I wondered, so what’s unusual about this? But Rich continued. You’d never see residents here grab their shovels and in civic-unison take care of removing snow from their homes and sidewalks. Instead, he said, they would be sitting around waiting, complaining and criticizing their government for lack of action. It was, he explained, more of a Russian-style approach to dealing with civic matters: watching, waiting for someone to come do something, and then complaining…

Not a few Latvians have criticized their own culture as the key obstacle to turning their economy around. The complaining and concomitant lack of action is one challenge, but so too is what they perceive as graft. E.U. funds, which come in massive amounts to support projects like train systems, highway modernization and other development initiatives, get siphoned into the pockets of politicians and cronies at every turn. This apparently is well-known by nearly everyone I spoke with. Moreover, many Latvians say, it is at epidemic levels in Latvia–far worse than in either Estonia and Lithuania where, they say, more of the money from the E.U. actually gets to the projects they were earmarked for.

Daugavpils, Latvia’s 2nd Largest City

You get a predictable reaction from many Latvians, most often one of subtle condescension, when you mention the city of Daugavpils. They seemingly judge the 80%, or so, of the area’s ethnic Russians, and Russian speakers, as “a problem.” In actuality, as bigotry often proves to be when “poked-at” a bit, the people of Daugavpils are almost always, in turn, welcoming, kind, curious and appreciative of having an American in their midst.

But there was one boundary that my understanding could never seem to cross. Whether it was cultural, existential, language-related, or a combination of factors, I’ll never know for certain. That is, how people really feel about the loss of their Jewish residents during the first half of the twentieth century. Jews, during that era, once comprised almost 60% of the local population. In fact, the city of Daugavpils boasted 55-synagogues of various sizes. There must have been at least one on every block. The main Street, Riga Street, was mostly comprised of Jewish-owned shops on both sides of its quarter-mile commercial stretch. But, that’s all a distant memory today and Jewish places of worship are now down to one solitary synagogue–sitting handsomely and proudly, as it does, on a quiet corner in the middle of the city.

The last remaining synagogue in Daugavpils

That somewhat tragic historical chasm aside, Daugavpils is a comfortable, almost seductive, place to live. The general kindness and support of the people there were not lost on me. Like the quiet trams that criss-cross the city, my comings and goings invariably went smoothly and without incident. Some of this social “seamlessness” was, no doubt, a reflection of my own approach and experience. Having previously spent extensive time living and teaching in South Korea and Hungary, and traveling through nearly 80-countries (but who’s counting?) has helped me avoid behaving like the “Ugly American.”

Final Reflections

The lion’s share of what made my time in Daugavpils so pleasurable and rewarding was, no doubt, due to the Latvians themselves–their kindness, consideration and pride–the latter being particularly unmistakable. Latvia is, in fact, a beautiful place, a country of hundreds of lakes and endless forests, of rich traditions and countless hopes, many of which. for Latvians, remain frustratingly unfulfilled.

Yours truly at the Stropu Lake tram stop

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The Emotional Values Auction

“I found the method both creative and deeply meaningful, and it offered a refreshing perspective on how emotional values can be integrated into language teaching.” -Latvian English Teacher

“…unlike any traditional language teaching activity I had encountered before. Based on a conceptual art project, the session introduced the idea of using personal items that hold emotional value as a basis for classroom interaction. Students bring in meaningful objects, write emotional statements about them, and participate in an ‘auction’ by bidding with their own reflections. I found this approach fascinating as it blends reading, writing, speaking, and listening skills in a highly personal and emotionally engaging way. It encourages students to be vulnerable, empathetic, and expressive—qualities that are often underdeveloped in language classrooms.” -English Teacher in training from Turkey

“I was really inspired by your Emotional Values Auction idea…It was absolutely awesome! You were able to make me think about those aspects that have remained in the shadows to this day.” -Estonian English Teacher 

“The Emotional Values Auction” was not just about giving away objects but it was about sharing pieces of the heart. That made it truly unforgettable. It showed me that emotional value can often outweigh material worth, and that the act of giving can be even more meaningful when it’s based on understanding and empathy.” – Undergraduate Education student from Turkey

Introduction

An Emotional Values Auction (EVA) is a new, unique, and innovative methodology for teaching English. Based on a conceptual art process originally conceived of by Portland, Maine (USA), artist Adriane Herman, it replicates the structure of an actual auction. The process incorporates student skill development in the areas of writing, listening, reading, speaking and presenting. The context is both cognitive and emotional, as the students consider items to submit to an in-class auction that represent their experience with, for example, the emotions of generosity, pride, happiness, or loss. Students present their items to the class and expand on their experiences by telling their stories. Other students “bid” on the items that they feel a connection to. “Bids” are made by writing about why they think they would be good stewards for receiving the items “up for auction.” The submitted “bids” are reviewed by the original student donating their item, and that person selects the final recipient. No money is exchanged. The “currency” is shared experience and learning. Students report positive levels of satisfaction with the process based on several factors.

From a Unique Art Concept to an ESL Teaching Methodology

During the summer of 2023 while a friend was visiting from out of town, he suggested we take-in an art show in Portland, Maine. We expected a typical art show, but instead, found we had entered an art experience called an “Emotional Value Auction.” In consisted of displayed items that people were “letting go of” that had emotional value to them. The items were accompanied by written statements from the owners about what the item meant to them, and why they felt it was time to “let it go.” It was fascinatingly eclectic, that is, it included items as varied as a grandmother’s old flannel shirt, an antique leather diary, even an unused B-B Gun rifle from the early 1980’s.

Displaying “generosity,” an English student enters her artwork
into the auction.

Because it was an auction, you could “bid” on any item if you were somehow desirous of it. A visitor to this so-called Emotional Value Auction, could submit a “bid” on any item, or multiple items, by writing a statement about why they felt connected to it. The “bids” were collected during the several weeks the auction was underway and eventually they were given to the respective person who had originally submitted the item to the auction. That person would subsequently review all the “bids” placed on their item and select the one that “moved them,” or appealed to them, the most. The item was then awarded to that person.

Another English language student after her successful bid.

I thought that this process could effectively be adapted to an ESL teaching methodology, one that helped develop the skills of reading, writing, speaking, listening and even presenting. So, I designed an approach and piloted it last Fall in two of my English classes at Daugavpils University in Latvia. The results were amazing.

Follow-up evaluations indicated that students both valued and enjoyed the process more than other learning activities they had experienced while learning English. Furthermore, and to my surprise, students reported that the Emotional Values Auction process revealed aspects of classmates they had not known previously, for example, their interests, hobbies and skills. And as a result, many felt that the class had become a closer group of learners.

Since that semester, I have implemented the EMA is several additional Spring classes. The results have been similar, that is, students report enjoying the learning process, while at the same time, enhancing their English language skills, acquiring new related vocabulary, and reporting similar group development outcomes.

Recent Developments in the Baltic States English Teaching Community

A trio comprised of two U.S. State Department English Language Fellows (ELF’s), and a Specialist, developed a so-called “Road Show,” where we offered training for regional English educators hosted by area educational institutions. We dubbed these trainings, “mini-conferences,” as the participants were offered the opportunity to attend two-workshops on a Saturday or Friday morning. The Emotional Values Auction was one of these workshops, intended to introduce the methodology to teachers and to provide a Teacher’s Guide as follow-up to interested attendees. These workshops have been offered in Wroclaw in Poland, at the University of Tartu in Estonia, in Riga at the University of Latvia, and in Daugavpils. The reception to the methodology has been highly favorable as indicated by the representative comments quoted at the outset of this post.

Alfred Mercier, a noted early American playwright, novelist and philosopher, who spoke five-languages, said, “What we learn with pleasure we never forget.” The Emotional Values Auction process seeks to combine the cognitive aspects of language learning with a focus on emotions all while providing students with a fun and memorable learning experience.

If you are an educator, or have further interest in the Emotional Values Auction process, and would like a copy of the accompanying Teachers’ Guide, please contact Steven Schuit: Schuitstephen33@gmail.com

Emotional Values Auction Process: How it works

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“That’s What It’s All About”

The Hokey Pokey (Song for kids)

You put your right foot in

You put your right foot out

You put your right foot in

And you shake it all about

You do the Hokey Pokey and you turn yourself around

That’s what it’s all about

Alla, pictured right, teaches this 4th Grade class here in Latvia. She was a student of mine in a specially designed “Advanced English” class for local English teachers. She invited me to come to her class and read to her students.

English Language Fellows (ELF ) work worldwide for the U.S. State Dept. We are, lifting a marketing phrase used by the Peace Corps, doing “the toughest job we’ll ever love.” Figuratively, we’re “soft diplomats.” Nothing could be closer to the truth. Every time we step into a classroom we represent the United States, whether it’s explicit, like when the State Department logos are pasted onto the first slide of all our PowerPoint presentations. Or, on the other hand, as I lead an informal English discussion group during the lunch hour and we loosely discuss topics such as traveling abroad or the success of the Latvian film Flow winning an Academy Award for best animated film. We are inevitably seen as representatives of the U.S. and what we convey, even what may be inferred by the locals, carries weight.

We “do the Hokey Pokey” day-in and day-out, by teaching classes at our assigned university or giving presentations at the local American Information Centers, usually funded by the respective country’s U.S. Embassy. But we also get countless requests by English teachers in the local community to come to their classes to be, as they say in baseball, utility players. Depending on the age of the students, your role as a guest speaker might include giving a presentation on the U.S. Education System, or reading a story about Fuzzy The Cat who thinks there’s a monster under his bed.

Yesterday, I kept a commitment I had made weeks ago to one of my students, Alla, a 4th grade English teacher here in Latvia. While attending one of my classes, Advanced English, designed for English teachers like herself, she asked, somewhat haltingly, if I could come into her class and read to her students. I never say “no.” And as we got things going in her classroom, I thought I would break the ice, by asking the students if they had any questions for me–it’s a quick way too of assessing the English-speaking ability of the group. After asking me what my favorite countries were (I said, South Korea and Hungary, after the U.S., of course), one student said she could say hello in Korean. “Gam-sahab-nida,” she said, with near perfect pronunciation. Then, in quick succession, a smaller boy said he could count to ten in Korean. Teacher Alla, sitting quietly in the back of the room, taking photos, looked shocked. And the young boy starting counting from one to ten, also with perfect enunciation. “Where did you learn to speak Korean?,” I asked, with genuine curiosity. “I take Taekwondo,” he said, with a proud smile. These priceless revelations all taking place before I had even started reading to the class.

These are the sweet moments, the places “in between.” The interludes not necessarily planned or assigned. And to an American English Language Fellow, dancing the Hokey Pokey on any given day, somewhere in the world, that’s really what it’s all about.

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So, What’s With Finland And This “Happiness Thing?”

Helsinki’s Ferris Wheel at the harbor. The dark gondola seen here at
11 o’clock is a functioning sauna and is available for rent

Everyone is writing about Finland these days. There was the piece in The New York Times, The Happiest Country in the World Isn’t What You Think, by Byron Johnson and friends, challenging Finland’s place atop the happiness throne. Basically, these guys at Harvard think they’ve developed a better way to measure “happiness.” I also saw the article, Finland Says It Can Teach Tourists to Be Happy. Challenge Accepted, by Brits Lotking, who recently went to Finland to see “if she could bring happiness back to America with her.” You know, I sense a bit of sardonic skepticism, and a good ol’ dose of American arrogance in this taking measure of Finland’s 8-year run at being selected as the happiest country in the world. The U.N.’s World Happiness Report is released about this time every year and once again, it lists Finland as #1.

I’ve been using that report as a vehicle for teaching English for many years now. It’s a handy way to introduce a global study where you can compare and contrast countries. You can ask students to do some self-assessing: “On a 1-10 scale, how happy are you?” It also allows some running room for students to voice their own skepticism about the concept and how it gets measured in the report. I see skepticism as a good thing, a key component of critical thinking.

So, I had a modicum of skin in the game during our recent trip, our second, to Finland. I was going, of course, to see the sights of Helsinki, but my secondary mission was to ask around and see if this happiness thing had some truth to it–at least in the eyes of the locals. I did what I usually do, strike up conversations with nearly everyone, then see if there is a natural opening, and ask what they think about Finland being a happier place. I even pulled my walking tour guide aside and asked if he would talk about it offline for a minute or two. He smiled knowingly, and asked if I’d be willing to wait 45-minutes or so and he would get to it.

Sure enough, some time later, he stopped at a convenient spot along a sidewalk in a park a block or two from the harbor. He looked over the group and said, “Let’s talk about this happiness thing,” as if it was a huge elephant in the room that everyone was itching to address. “Whether you call it happiness, satisfaction, or just being pleased, it’s real,” he assured us. Now he had my attention. I had arrived at the top of the sacred mountain, and the old wise priest was talking it up.

Our Finnish Walking Tour guide walking us through the Helsinki Public Library. Finns being “happy” is a real thing, he said.

He started as if riffing, not in an arrogant way, but leaning plantiffly, as if making a case…

-Well, all our schools are public. There are no private schools. Our kids go to school 20-hours a week. Start their day at the reasonable time of 9AM, and we disdain competitive testing.

-When parents give birth to a new child, they get 3-years parental leave. First though, the government delivers a box to your home which contains about 50-items that parents of new borns can use to make their lives easier.

-If you lose your job, the government pulls out all the stops to help you regain employment. There are retraining programs, job assistance and of course, financial support, until you find your next job.

From the sauna (right), directly into the outdoor cold-water pool.
The sauna is a long-standing cultural tradition in Finland. Some say it’s a significant factor in the country’s high happiness ratings.

-He talked about schools, museums, and other institutions that support citizens, like libraries, and on that note, we immediately walked over to the new Helsinki Public Library that sits on a huge square across from the Parliament Building on one side and kiasma, the Finnish National Gallery, on the other. Frankly, I have never seen such a community-oriented facility in my life. I was standing in the glassed enclosed lobby looking around and wondered where I was. There were tables earmarked for chess playing right at the entrance and a sense of momentum and purpose moving around me. Each floor, in turn, boasted different services and activities for Helsinki citizens of any age. There were music rooms, cooking rooms, meetings rooms available free of charge. There were training facilities and printing facilities, places to watch films. There were several coffee shops and areas just to hang out, and yes, even books for loan. But you could also check-out tools and even artwork to hang in your home for a time. One can spend days there. But that’s the point, Finnish winters are long and dark.

Playing chess in the lobby of the Helsinki Public Library

Another reason to think Finns might be happier than the average country, has to do with their long standing cultural relationship to the sauna. It’s not “sawna,” like we would say back in Maine, it’s pronounced “sow-na,” carrying just a touch of elan as the word leaves the lips of a Finn. Saunas are that sacred ritual where people sit in wooden paneled dry heat rooms sweating their brains out. In Finland, that activity is almost always followed by some level of cold water dowsing whether in a tub, a lake, the harbor, or even via a cold shower. It’s the intense heat, then incredible cold, that makes it special, if not the existential ritual that some claim. But our tour guide insisted that the national pastime was perhaps the most important factor contributing to the Finish being the happiest people.

In spite of countless distractions, this young Finnish girl remained
deeply immersed in her book

So, I left Finland satisfied, and frankly convinced. They are certainly not the most gregarious people I’ve met. Finns check-in on the quiet, slightly distant, side. But they say, once in that sauna, they have license to break out of their shells, and apparently they do. They won’t brag about it, and only discuss it seriously, if pushed a bit. But I for one, believe it to be true. The Finns are one happy lot. I saw why with my own eyes.

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